By Shohaku Okumura
Dogen, the thirteenth-century Zen grasp who based the japanese Soto tuition of Zen, is popular as one the world's such a lot extraordinary non secular geniuses. His works are either richly poetic and deeply insightful and philosophical, pointing to the never-ending depths of Zen exploration. And virtually accurately as a result of those proof, Dogen is usually tough for readers to appreciate and completely appreciate.
Realizing Genjokoan is a finished advent to the lessons and procedure of this nice philosopher, taking us on a radical guided journey of crucial essay-Genjokoan-in Dogen's seminal paintings, the Shobogenzo. certainly, the Genjokoan is considered the top of Dogen's writings, encompassing and encapsulating the essence of all of the remainder of his work.
Our journey advisor for this trip is Shohaku Okumura, a trendy instructor in his personal correct, who has devoted his lifestyles to translating and educating Dogen.
This quantity additionally contains an creation to Dogen's lifestyles from Hee-Jin Kim's vintage, Eihei Dogen: Mystical Realist, with up-to-date annotations through Okumura.
Read or Download Realizing Genjokoan: The Key to Dogen's Shobogenzo PDF
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Additional info for Realizing Genjokoan: The Key to Dogen's Shobogenzo
And but i want to invite you one other query; is there any mystery approach you will use to take away the 5 coverings or the six coverings? ” the instructor smiled and acknowledged, “To what perform have you ever been devoting your whole power? That perform is not anything except the Dharma that gets rid of the six coverings. The buddhas and ancestors haven't organize classifications in perform. They without delay convey us and singularly transmit tips on how to go away from the 5 wishes and 6 coverings and how to be unfastened from the 5 wishes. placing one’s attempt into the perform of simply sitting and losing off physique and brain is the best way to go away from the 5 coverings and the 5 wants. this is often the one approach to being loose from them; there's completely none different. How can there be whatever that falls into or 3? ” this can be Tiantong Rujing’s rationalization of shedding off physique and brain (shinjin-datsuraku), and to appreciate this time period, we should always examine his teachings for the reason that he originated the expression. in accordance with Rujing, shedding off physique and brain is freedom from the six coverings, which primarily are almost like the 3 toxic minds. the 3 toxic minds are the reason for transmigration in samsara, and in zazen we enable cross of the 3 toxic minds. the reason for this is that Dōgen dr opping off physique an d m i n d y eighty five Zenji acknowledged that zazen isn't really a tradition of humans; it's the perform of buddhas. In his guideline to Dōgen, Rujing additionally says that “the buddhas and ancestors haven't arrange classifications in perform” and that there's not anything “that falls into or 3. ” those sayings are from Tendai teachings that originated within the Lotus Sutra. within the Lotus Sutra we learn: within the buddha-lands in the ten instructions there's simply the Dharma of One-Vehicle, Neither a moment nor a 3rd, other than the skillful teachings of the Buddha. 10 which means actually, there aren't any such classifications because the 3 autos (shravaka, pratyekabuddha, and bodhisattva); they're easily tentative skillful potential. Rujing makes use of those expressions to teach that his zazen perform isn't really one of many 3 expedient capacity yet is the perform of the Dharma of One-Vehicle. Dōgen echoes this educating in Shōbōgenzō Zuimonki: Sitting itself is the perform of the Buddha. Sitting itself is non-doing. it's not anything however the actual kind of the Self. except sitting, there's not anything to hunt because the Buddha Dharma. In Hōkyōki, Dōgen recorded yet one more dialog along with his instructor touching on losing off physique and brain: Rujing stated, “The zazen of arhats11 and pratyekabuddhas12 is freed from attachment but it lacks nice compassion. Their zazen is hence varied from the zazen of the buddhas and ancestors; the zazen of buddhas and ancestors locations basic value on nice compassion and the vow to avoid wasting all dwelling beings. Non-Buddhist practitioners in India 86 y r e a l i z i ng ge nj ŌkŌan additionally perform zazen, but they've got the 3 diseases, specifically attachment, incorrect perspectives, and conceitedness.