In this contemporary non secular vintage, the Tibetan meditation grasp Chögyam Trungpa highlights the most typical pitfall to which each aspirant at the religious direction falls prey: what he calls religious materialism. The common tendency, he indicates, is to work out spirituality as a strategy of self-improvement - the impulse to advance and refine the ego whilst the ego is, via nature, basically empty. "The challenge is that ego can convert something to its personal use," he stated, "even spirituality."
His incisive, compassionate teachings serve to wake us up from this trick all of us play on ourselves and to supply us a miles brighter fact: the genuine and joyous liberation that necessarily includes letting pass of the self instead of operating to enhance it. it's a message that has resonated with scholars for almost thirty years and is still clean as ever this day. This re-creation contains a foreword by means of Chögyam Trungpa's son and lineage holder, Sakyong Mipham.
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Extra resources for Cutting Through Spiritual Materialism
Shakyamuni Buddha in earth-witness mudra, with disciples Shariputra and Mahamaudgalyayana. nine. the 3 relevant bodhisattvas: Avalokiteshvara, Manjushri, and Vajrapani. They signify the elements of the enlightened kingdom: compassion, wisdom, and gear. 10. Prajnaparamita. the mummy of all of the buddhas, the floor of all dharmas. eleven. Vajradhara and consort. The personification of Shakyamuni Buddha instructing tantra. image of absolutely the in its polarity point. FOREWORD the muse to discover the reality, to work out what's actual, and to steer a real life—the end result of which are enlightenment—is what underlies each religious trip. besides the fact that, embarking in this trip is never as easy as we might need. the adventure towards enlightenment finally should be either profound and straightforward, but the method of knowing that simplicity has a tendency to be multidimensional, if now not downright complex. For that allows you to comprehend a religious direction, we needs to recognize and comprehend our personal brain, now, because it relates to the adventure. What misunderstandings and ideas we can have a couple of non secular perform, we needs to triumph over in order that we’re no longer in basic terms practising in keeping with our personal conceptualized proposal. Ego, and the myriad video games it performs to solve our idea for enlightenment, should always be monitored. to appreciate the fundamental characteristics of the non secular course, specifically what hindrances or conundrums may perhaps lie forward, we want a transparent experience of course. we want teachings, directions, and suggestions from a person who has traveled the trail and accordingly may give legitimate and assured recommendation approximately how others may possibly go back and forth this similar course. this is often what's provided through my father, Chögyam Trungpa, in slicing via religious Materialism. those lectures and teachings got within the early Nineteen Seventies, at a crossroads of heightened know-how and non secular awakening within the usa. East was once starting to meet West. Having grew to become clear of their mom and dad’ values, a complete iteration was once investigating newly on hand religious paths—many of them relatively conventional. humans sought after a course that will support them upward thrust above life’s mundane trappings to determine a extra expansive view, a view that might dissolve their feeling of alienation and penetrate life’s very that means. while, a lot of those seekers have been nonetheless attempting to determine what a real route to liberation was once. there has been a high quality of freshness, exuberance, pleasure, and early life, in addition to naiveté. humans have been naive concerning the many pitfalls attainable on any course. religious awakening isn't a happy-golucky pastime. the trail of fact is profound—and so are the hindrances and chances for self-deception. it doesn't matter what the perform or educating, ego likes to wait in ambush to acceptable spirituality for its personal survival and achieve. Chögyam Trungpa—who had simply arrived within the States from Scotland—tried to explain those matters. He desired to bring up people’s understanding to a degree the place they can distinguish among what's real non secular growth and what's ego hijacking spirituality for its personal reasons.